Question:Should the will of a deceased person to have their body transported be carried out if doing so requires legal procedures such as blood drainage or intestinal suction?

Answer:In the name of Allah, it is not obligatory to carry out such procedures. These acts are forbidden, and it is not permissible to perform them or to take payment for them. In such a case, the will is not to be executed. However, if it is possible to transport the body without undergoing such procedures, such as by placing it in deep refrigeration and then transferring it to the desired location (e.g., Najaf al-Ashraf)—then there is no objection, and the will may be carried out, provided all other conditions of a valid will are met. Allah knows best.

Question:Is it permissible to bury a deceased Muslim in non-Muslim cemeteries if no Muslim cemetery is available, or if there are Muslim cemeteries but the deceased's guardian cannot afford the burial and preparation fees in Western countries or the cost of transporting the body to a Muslim country?

Answer:In the name of Allah, it is permissible as long as the burial conditions are fulfilled. Allah knows best.

Question:All humans have sins, so how do we say in the funeral prayer, "O Allah, we know nothing of him except good"?

Answer:In the name of Allah, know, my son, that every deceased over whom we pray, we know that he died a Muslim and a believer in the guardianship of the Ahlulbait (PBUT). This is the good we are certain of. As for the sins he had, we assume that he repented from them, and we do not know of his lack of repentance. For whoever is in this condition, we know good of him and do not know evil of him. Allah knows best.

Question:Is it permissible to use a shroud that has verses of the Quran written on it for wrapping the deceased?

Answer:In the name of Allah, it is permissible, but the written verses of the Quran shouldn't cover the private parts or feet of the deceased. Allah is the All-Knowing.

Question:On the night of burial, if charity (sadaqa) is given, is it still preferable to perform Al-Wahsha prayer or does charity not substitute for this prayer?

Answer:In the name of Allah, charity does not substitute for the Witr prayer on the night of burial. And Allah knows best.

Question:Is it disliked to visit graves at midnight?

Answer:In the name of Allah, there is no such evidence available to us. Allah knows best.

Question:Is there any Hadith that discourages visiting graves at midnight?

Answer:In the name of Allah, there is no such Hadith available to us. Allah knows best.

Question:If the doctor touched the viscera of the corpse such as the liver, intestines, arteries and veins, and the doctor was wearing gloves, then the doctor touched me, is it necessary for me to wash the touch of the dead person, whether he touched me with dripping moisture or not, since I did not directly touch the corpse?

Answer:In the name of Allah, it is not obligatory to perform the wash of touching the dead until you touch the dead corpse itself, and the wash is not necessary when touching the moisture separated from the dead. Allah is the Guide and Knowing.

Question:Will the deceased know when I visit him?

Answer:In the name of Allah, yes he will. Allah knows best.

Question:Is it permissible for the imam of the congregation to perform the Eid prayer twice, and to set it up on the first day of a group of believers who have fasted according to the view of their religious authority (marji), and on the next day the Imam of congregation prayer leads another group of believers who have fasted according to another religious authority? If the imam does not break his fast and is waiting for the opinion of his religious authority, is it correct for him to pray Eid as imam while he is still fasting?

Answer:In the name of Allah, it is not permissible to pray Eid prayer while the Imam is fasting during Ramadan. If he prays – according to his job- and the Eid is announced, the prayer is valid for that day only, but the prayer of the next day is an innovation. If he follows the Taqyia to protect himself or his honor from the non-believers, it is permissible to pray the Eid prayer on the next day. Allah knows best.